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논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 저널정보
- 한국사연구회 한국사연구 韓國史硏究 제194집
- 발행연도
- 2021.9
- 수록면
- 33 - 67 (35page)
- DOI
- 10.31791/JKH.2021.09.194.33
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초록· 키워드
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In relation to the establishment process of the ‘Jungdongpalguanhoe (仲冬八關会儀)’ in the Goryeo Dynasty, this study attempted to examine the reorganization of the ritual from before and after King Hyeonjong to the reign of King Jeongjong and to find its meaning.
In the pursuit of Confucianism-based rule, various contents of the ritual were simplified in Palguanhoe in the reign of King Seongjong, and only the visit to Beopwangsa was left. Contrary to this, King Hyeonjong was of Silla ancestry but had to overcome difficulties during his accession process by emphasizing that he was of Taejo descent. In addition, he needed to restore the status of the royal family and unite the public mind in response to the invasion of the Khitan. The Palguanhoe redemption performed by King Taejo was meaningful in this regard. In the reigning period of King Jeongjong, the ritual of Palguanhoe in Mangil-Yeongbongmun-Heungguksa Temple was held in Seo-Gyeong in October, and the ritual of Palguanhoe in Mangil-Sinbongru-Popwangsa Temple was held in both Gyeongs in November. The ceremonial procedures of Palguanhoe reflected the incense of Beopwangsa Temple at its small meeting, the written cele brations of public officials for the king from both Gyeongs to eight Moks and the presentation of fancy goods to the king by regular guests from Chinese Song Dynasty at its large meeting. A great feast[酺] and amnesty were also held for the two days.
This shows that from the reigning periods of King Hyeonjong to King Jeongjong, the Palgwanhoe had participation from all over the world, from the Goryeo royal family to both Gyeongs and eight Moks, regular guests from Chinese Song Dynasty and Dong/Seobeon and Tamna, and as far away as Daesikguk. In particular, the Palgwanhoe in the reigning period of King Jeongjong, which included the incensing ritual of Beobwangsa Temple, all kinds of entertainment activities, feasts, amnesty, the presentation of writings to the king, a toast to the king’s longevity and the like, began to become a symbol of order and unity with the sacred royal family at the center.
In the pursuit of Confucianism-based rule, various contents of the ritual were simplified in Palguanhoe in the reign of King Seongjong, and only the visit to Beopwangsa was left. Contrary to this, King Hyeonjong was of Silla ancestry but had to overcome difficulties during his accession process by emphasizing that he was of Taejo descent. In addition, he needed to restore the status of the royal family and unite the public mind in response to the invasion of the Khitan. The Palguanhoe redemption performed by King Taejo was meaningful in this regard. In the reigning period of King Jeongjong, the ritual of Palguanhoe in Mangil-Yeongbongmun-Heungguksa Temple was held in Seo-Gyeong in October, and the ritual of Palguanhoe in Mangil-Sinbongru-Popwangsa Temple was held in both Gyeongs in November. The ceremonial procedures of Palguanhoe reflected the incense of Beopwangsa Temple at its small meeting, the written cele brations of public officials for the king from both Gyeongs to eight Moks and the presentation of fancy goods to the king by regular guests from Chinese Song Dynasty at its large meeting. A great feast[酺] and amnesty were also held for the two days.
This shows that from the reigning periods of King Hyeonjong to King Jeongjong, the Palgwanhoe had participation from all over the world, from the Goryeo royal family to both Gyeongs and eight Moks, regular guests from Chinese Song Dynasty and Dong/Seobeon and Tamna, and as far away as Daesikguk. In particular, the Palgwanhoe in the reigning period of King Jeongjong, which included the incensing ritual of Beobwangsa Temple, all kinds of entertainment activities, feasts, amnesty, the presentation of writings to the king, a toast to the king’s longevity and the like, began to become a symbol of order and unity with the sacred royal family at the center.
#팔관회(八關會)
#성종(成宗)
#현종(顯宗)
#정종(靖宗)
#법왕사(法王寺)
#신봉루(神鳳樓)
#구정(毬庭)
#영봉문(靈鳳門)
#흥국사(興國寺)
#상표진하(上表進賀)
#Palgwanhoe(八關會)
#King Seongjong(成宗)
#King Hyeonjong(顯宗)
#King Jeongjong(靖宗)
#Beopwangsa Temple(法王寺)
#Sinbongru(神鳳樓)
#Gujeong(毬庭)
#Yeongbongmun Gate(靈鳳門)
#Heungguksa Temple(興國寺)
#presentation of writings to the king(上表進賀)
목차
Ⅰ. 머리말
Ⅱ. 현종 이전 팔관회 양상과 정지
Ⅲ. 현종~정종 시기 팔관회의 복설과 정비
Ⅳ. 맺음말
참고문헌
ABSTRACT
참고문헌 (30)
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